بسم الله الرحمن الرحيم

اللهم صل على سيدنا محمد الفاتح لما أغلق والخاتم لما سبق ناصر الحق بالحق والهادي إلى صراطك المستقيم وعلى آله حق قدره ومقداره العظيم

Tariqa Tidjaniya

Seyyidina (may ALLAH sanctify his precious secret) said : « Know O he who is in pursuit of the path of God, O he who desires the love and the presence of God, know that this is summarized in three stations: that of Islam, that of Iman and that of Ihsane.”

Islam is adoration of God, Iman is orientation towards God and Ihsan is the contemplation of God. These three stations represent the different stages of our path towards God, which are gathered in the Divine Law (Shari’a), the path (Tariqa) and the Truth (Haqiqa).

The result of these three stages is Knowledge, because he who attains Haqiqa automatically attains God, thus he is called Knower of God (‘Arif billah).

All the stages are included in the term of Shari’a because Shari’a represents everything that the Prophet (peace and blessings be upon him) brought us.

Certain people are satisfied with the first stage and think that it is the only one to exist. Therefore, they are called people of the exoteric (Ahlu dhahir) approach.

The second category is that which includes the two stages, that is to say the Law and the path (Shari’a and Tariqa), the people of this category are called Sufis.

The third category is that which includes all three stages. The people of this category are known as Knowers (El Arifin).

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« O ALLAH, send blessings on our Master Muhammad, who opened what was closed, who sealed what had gone before, the helper of Truth by the Truth, the guide to Your straight path, and on his family, may these blessings be equal to his immense position and grandeur. »

This special prayer was given by the Prophet (peace and blessings be upon him) to Seyyidina Ahmed Tijani (may ALLAH sanctify his precious secret), in an awakened state, during the daytime, to be recited and to be transmitted.

A pole, by the name of Sidi Muhammad El Bakri (may ALLAH be pleased with him) had also been acquainted with this prayer. He had spent several years in retreat in Mecca with the intention that ALLAH (The Glorified, The Exalted) would teach him the formula of prayer upon the Prophet (peace and blessings be upon him) which brings together all other prayers and their secrets.

And thus, this prayer was revealed to him : an angel descended upon him bearing a luminous tablet upon which Salat el Fathi was inscribed. At that time, this prayer was reserved for the Hidden Pole (Seyyidina Ahmed Tidjani, may ALLAH sanctify his precious secret) and his disciples and thus constituted a personnel blessing for Sidi Muhammad El Bakri (may ALLAH be pleased with him).

In order to benefit from the special blessings of Salat el Fathi, two conditions must be met :

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Among the advice that Seyyidina Ahmed Tidjani (may ALLAH sanctify his precious secret) wrote to one the high State dignitaries is the following:

“In the name of ALLAH, and may the prayer be upon the Messenger of ALLAH (peace and blessings be upon him),

After praising ALLAH, His Majesty is exalted, His Greatness is powerful, His Glory is Elevated, His Magnificence and Generosity are sanctified.

This letter is addressed to the awakened scholar, with great mastery of knowledge, the honourable noble, having pleasant qualities and generous merit and behaviour, son of such and such, peace upon you and also His Mercy, His Blessing, His Salutations and His Clemency, from the one who writes this, ALLAH’s poor servant, Ahmed ibn Muhammad Tidjani el Hassani, then:

We request ALLAH, His Immensity is exalted, His Names and His Attributes are sanctified, to place you both in this world and the Hereafter, among the elite of the community, to place you among those that He sees “with His Gaze of attention”, in a special way, with His complete Love, in a purely special way until all your sins are no longer taking into account, and your good deeds are accepted in any situation. Be careful not to think that this is unlikely, because ALLAH, Glorified and Exalted, possesses a sphere that is beyond all other spheres of commandment, prohibition, of retribution both good and bad, of expression, of duties and requirements, these spheres being those concerning all ALLAH’s creatures.

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This letter is among those that Seyyidina Ahmed Tidjani (may ALLAH sanctify his precious secret) sent to his disciples:

« In the name of ALLAH, May the prayer be upon the Prophet, Praise be to ALLAH, Exalted is his Praise, This letter is intended for all our beloved disciples and equally for each and every one personally, may the peace, the Mercy and the Blessing of ALLAH be upon you, on behalf of Ahmed ibn Muhammad Tidjani,

We request ALLAH on behalf of all of you and your elite that he bestows oceans of Solicitude and Approval upon you - may He be glorified and exalted- equal to that received by the greatest knowers among His servants and by exceptional people, until all your misdeeds are wiped away and that none of them could be reason for reproach. May all your sins and marks of your negligence be received by His Pardon and His Indulgence and may you never be confronted by them.

We also request from Him, may He be glorified and exalted, that he inscribes you all in the register of people of bliss, in which only his greatest Allies (Awliya) and His Exceptional people are recorded; those for whom there is neither modification nor change. May He apply the Kohol of His Lights on your view, those lights which he showered upon spirits in the time pre-existence, may He expose you to His Grace both in this world and the Hereafter, may He look upon you with His Gaze of Mercy through which he who is gazed upon is then spared all affliction both in this world and the Hereafter.

But know also that all of the servants in this world must share in the tribulations of our times, whether by being affected by harm or by being deprived of a blessing, or the sadness caused by the death of a loved one or by destruction or anything else that cannot be entirely enumerated or itemized. Whosoever is affected by anyone of these tribulations should be patient and should redouble his patience in order to swallow his bitterness in small sips for this is the only reason that ALLAH’s servants have been put in this world. Whosoever fears that he is not able to bear his burden, that he is not able to resist the load that falls upon him should force (put the squeeze on) himself to accomplish one or even better both of the following:

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